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The Jester's avatar

I would love to read a second, third and even fourth part.

I've watched countless JP videos, and I was always surprised to hear him talk about "neomarxists" & "posmodernists", considering he's a psychologist he's supposed to have real knowledge about philosophy and psychology because of his degree and this includes postmodernism.

I think this happened because he became a public figure, he made one wrong assertion, and then for the sake of consistency to his followers he had to keep the charade of 'cultural marxism'. It works because it's a very powerful memetic concept that the right wing has been using for decades to blame the left for all the moral and cultural failings of capitalism.

This plays into the fantasy of "We could have a perfect capitalist system with economic freedom and conservative christian values if we could eliminate cultural marxism". But this is not possible and it was already perfectly explained by Ted Kaczynski:

“The conservatives are fools: They whine about the decay of traditional values, yet they enthusiastically support technological progress and economic growth. Apparently it never occurs to them that you can't make rapid, drastic changes in the technology and the economy of a society without causing rapid changes in all other aspects of the society as well, and that such rapid changes inevitably break down traditional values.”

To conserve economic freedom & conservative values at the same time you'd need a powerful State, ideally a dictatorship / monarchism with the perfect leader/king whose values would align exactly with said ideology. Or an Anarcho Capitalist System a la Hoppe with covenant communities:

"covenant communities are made up of residents who have signed an agreement defining the nature of that community. Hoppe writes 'There would be little or no 'tolerance' and 'openmindedness' so dear to left-libertarians. Instead, one would be on the right path toward restoring the freedom of association and exclusion implied in the institution of private property'. Hoppe writes that towns and villages could have warning signs saying 'no beggars, bums, or homeless, but also no homosexuals, drug users, Jews, Muslims, Germans, or Zulus'."

Obviously said scenarios are highly unlikely to occur.

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Jason Bowden's avatar

Why not straight-up identify postmodernism with the Silent Generation? These are people whose formative experience was the jarring dislocation of WWII, dissonantly followed by the normality of the post-war period. It gave them a metaphysical suspicion that nothing is as it seems. What conservative postmodernists do is not fundamentally different from their leftwing counterparts, the same way Burke and Rousseau inherited the spirit of their age. A few examples:

1) Allan Bloom (1930-1992) followed Leo Strauss, who, like the French Post-structuralists, was influenced by Nietzsche and taught the difference between deadly truths and life-giving myths. The non-philosopher is always kept in focus in relationship to philosophy; classical philosophy is juxtapositioned against modernist thought to motivate a spirit of finding the questions for answers instead of answers to questions. (The lowbrow version of this is Dave Rubin mumbling about "ideas.")

2) Thomas Sowell (1930- ) makes an anti-utopian contrast between what he calls the visions of the anointed and benighted. He has a Lyotard-like suspicion of explicit knowledge, which Sowell, taking cues from Hayek and Polanyi, sees as tacit, stored, distributed, and fragmented. He feels that any grand politics has totalitarian costs that are not worth paying.

3) Samuel Huntington (1927-2008) resembles those who emphasize how cultural discourses shape reality. He rejects the idea that liberal democracy is the endpoint of human evolution. He is a cultural relativist skeptical of universalism and thinks plurality, conflict, and power are part of life.

4) Maurice Cowling (1926-2005) attacked liberalism since he believed it assumes social prediction is possible. His idea is that we can never get a good grasp on history because not only is the past retrojected from documents, buildings, letters, and memories -- there is also a matter of selection when it comes to choosing a subject matter, and there is always an ineliminable aspect of interpretation. He thinks politics is more often than not about charm, bluffing, cunning, brazenness, and luck, which are elements that aren't even on the radar in the philosophy of Mill and its relatives and descendants.

Now, I'm a liberal atheist Democrat and find much of this to be tactical nihilism, a way to support the status quo and discourage us from pursuing achievable aims. My point, though, is that post-truth postmodernism can be and is used with devastating effectiveness from a conservative outlook. Trump, while a Boomer, is postmodernism incarnate.

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